Hear the Jew cry out in pain as the White lady sings

Before detailing my recent experience of Jewish Chronicle (JC) editor Stephen Pollard’s refusal to grant my Subject Access Request (SAR), I would briefly like to return to last June and the day of my sentencing at Westminster Magistrates Court.

When I was called once more to the dock, I immediately recognised solicitor Mark Lewis, seated next to both my accusers from Campaign Against Antisemitism. I was able to quickly alert my barrister, Adrian Davies, that Lewis had sent me several death threats on Twitter, a fact which Mr Davies revealed during mitigation that same day.

During my second visit with the Probation Service in August, I produced screenshots of Lewis’ tweets along with several other examples of abuse sent to me on Twitter, abuse that is still ongoing today despite the obvious fact that I am unable to respond directly owing to my 12-month ban from social media. Shortly after my meeting with probation, Lewis’ prosecution by the Solicitors Regulatory Authority was quietly announced by the media.

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Step by step

By Gerard Menuhin, reproduced with kind permission.

ABOUT TRUTH and HATE

The further a society drifts from the truth, the more it will hate those that speak it.”

(George Orwell)

We all know the expression ‘the truth hurts’. The truth can indeed be hurtful, but secure, grounded people can accept it and even grow when they hear the truth.

However, truth doesn’t mean the same to everyone. Whereas to the overwhelming majority of the world’s population ‘truth’ represents what actually happens or has happened and is therefore vital to all relations and transactions, to a minute, rootless but vociferous minority of professional victims, ‘truth’ is a flexible concept, to be used expediently.

As a matter of policy, to gain an approximation of the truth, it’s usually wise to invert everything this minority says. That is to say, when they claim something, particularly when they accuse others of something, that assertion must be assumed to define their own actions and attitudes. They don’t invariably lie in the accepted sense of making something up, they just stand the truth on its head. How to explain this?

Let’s take it step by step.

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